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  • Benedictus (canticle) - Wikipedia
    The Benedictus (also Song of Zechariah or Canticle of Zachary), given in Gospel of Luke 1:68–79, is one of the three canticles in the first two chapters of this Gospel, the other two being the "Magnificat" and the "Nunc dimittis"
  • Benedictus | Definition, Canticle, Scripture, Facts | Britannica
    Benedictus, New Testament hymn of praise and thanksgiving sung by Zechariah, a Jewish priest of the line of Aaron, on the occasion of the circumcision and naming of his son, St John the Baptist
  • Canticle of Zechariah The Benedictus - The Catholic Crusade
    The “Canticle of Zechariah”, also known as “The Benedictus”, is a sacred morning prayer that has been part of the liturgy for centuries This spoken rendition brings to life the prophetic words of Zechariah rejoicing at the birth of his son, John the Baptist, and prophesying the coming of Christ
  • Topical Bible: Zechariahs Prophecy: the Benedictus
    Zechariah's Prophecy, commonly known as the Benedictus, is a significant canticle found in the Gospel of Luke, specifically in Luke 1:67-79 This prophetic hymn is uttered by Zechariah, the father of John the Baptist, upon the birth of his son
  • The Benedictus - Prayers - Vatican News
    Read the Benedictus on Vatican News Prayer is the breath of Faith, the soul's dialogue with God
  • Benedictus - Encyclopedia of The Bible - Bible Gateway
    Traditionally Matthew 21:9 has been given the Lat title Benedictus Qui Venit, “Blessed is he who comes in the name of the Lord ” OT antecedents can be seen in Psalm 105; Micah 4:4; and Malachi 3:10
  • 2. Canticle of Zachariah (Benedictus) — True Catholic Faith . . .
    The Benedictus is a central prayer in Traditional Catholic Morning Prayer and has been recited daily by monks, priests, and lay Catholics for centuries Integrating it into your daily life aligns your prayer habits with traditional Catholic practice and deepens your connection to the liturgical life of the Church
  • The Benedictus (Canticle of Zachary) - EWTN
    It is believed to have been first introduced by St Benedict (Beaume, I, 253) According to Durandus, the allusion to Christ's coming under the figure of the rising sun had also some influence on its adoption




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