- Immanuel Kant - Wikipedia
Immanuel Kant[a] (born Emanuel Kant; 22 April 1724 – 12 February 1804) was a German philosopher and one of the central thinkers of the Enlightenment
- Immanuel Kant | Biography, Philosophy, Books, Facts - Britannica
Immanuel Kant, German philosopher who was one of the foremost thinkers of the Enlightenment and who inaugurated a new era of philosophical thought His comprehensive and systematic work in epistemology, ethics, and aesthetics greatly influenced all subsequent philosophy
- What You Should Know About Kants Ethics in a Nutshell
Kant's ethics focus on doing what is right because it's our duty, not for a reward Kant teaches that we should treat people as ends in themselves, not as a means to an end Kant believes morality must be based on reason and not imposed by religion or authority
- Immanuel Kant - World History Encyclopedia
Immanuel Kant (1724-1804) was a German Enlightenment thinker who is widely regarded as one of the most important philosophers of any period
- Immanuel Kant: Biography, Philosopher, Critique of Pure Reason
Immanuel Kant was a German philosopher during the Enlightenment era of the late 18th century His best-known work is the 'Critique of Pure Reason '
- Immanuel Kant (1724-1804) - Philosophy A Level
Profile of Immanuel Kant including biography, key ideas (inc transcendental idealism and categorical imperative), famous quotes, and works
- Immanuel Kant | Introduction to Philosophy - Lumen Learning
From his analysis of the operation of the human will, Kant derived the necessity of a perfectly universalizable moral law, expressed in a categorical imperative that must be regarded as binding upon every agent
- What Is Kant’s Theory of Knowledge? - TheCollector
Kant’s theory of knowledge, transcendental idealism, says human experience is of appearances, not direct reality Two main interpretations exist: “two objects” (separate realities) and “two aspects” (different ways of knowing) The “two objects” view separates absolute reality from appearances, treating appearances as mental entities The “two aspects” view suggests we only
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