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Our Parish | Saint Andrew Orthodox Church Many of our congregants journeyed to the Orthodox Church from other Christian faith traditions and denominations and some non-Christian religious and spiritual traditions Whether you are “on a journey” or just wanting to visit a local Orthodox parish you will be welcome at St Andrew
Visitors | Saint Andrew Orthodox Church Many of our congregants journeyed to the Orthodox Church from other Christian faith traditions and denominations and some non-Christian religious and spiritual traditions Whether you are “on a journey” or just wanting to visit a local Orthodox parish you will be welcome at St Andrew
Ministries | Saint Andrew Orthodox Church St Andrew Orthodox church is blessed with many ministries where we serve our parish family, local community and beyond St Andrew ministries provide us with an opportunity to pledge our time and talent as expressions of our faith in God, and our gratitude for all He has done for us
Parish History | Saint Andrew Orthodox Church The origins of St Andrew Church reach back to about 1988, with our first founders collaborating with the local Orthodox priests to establish an initial list of Orthodox Christians living in the Riverside area
Our Faith | Saint Andrew Orthodox Church The Orthodox Church was founded by our Lord Jesus Christ and is the living manifestation of His presence in the history of the mankind The Orthodox Church is evangelical, but not Protestant It is Orthodox, but not Jewish It is Catholic, but not Roman It isn't non-denominational - it is pre-denominational
ORTHODOX BIBLE READING PLAN - Saint Andrew St Andrew Orthodox Bible Reading Plan Page 3 How to Read the Bible Ten Principles of Orthodox Scriptural Exegesis adapted from Bishop MICHAEL (Dahulich) 1 Christ - God is real and is incarnate in Jesus Christ; He is the Key to the Scriptures 2 Life - One’s ability to interpret depends upon one’s spiritual
Reading Scripture | Saint Andrew Orthodox Church Humility - As many Church Fathers, consider your understanding of difficult texts as provisional Use secondary knowledge (history, literary criticism, archeology) to illuminate our understanding, not redefine dogma