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In Job 42 why was Elihu not equally rebuked? 9 In the final chapters of Job, what happened to Elihu son of Barakel the Buzite, of the clan of Ram? In Job 42:7 God rebuked job’s friends and ordered them to offer burnt offering to Job for misrepresenting him Why was Elihu excluded? Was Elihu excluded because he gave an accurate representation of God?
How are Elihus words in Job 35 to be interpreted in light of the . . . Elihu's statement in Job 35:5-8 echoes an idea previously raised by Eliphaz in 22:2-20 Yet their use of it differs sharply: Eliphaz employed it to falsely accuse Job of sin, while Elihu used it to emphasize that human actions do not alter God's essence
In Job 42 why was Elihu not equally affirmed by God like Job? The way Elihu speaks mirrors many of the sayings attributed directly to God in chapters 38, 39, 40 and thus affirms Elihu rather than contradict or denounce Elihu It appears that Elihu was speaking as a prophet would, by divine inspiration, with words of knowledge and revelation Elihu did not need to be corrected because it was likely God speaking through Elihu, certainly there is no
Does the reason Elihu gives for Jobs suffering in Job 33:15-18 . . . Elihu rightly points out that God does not respond to human terms Although God eventually speak to Job, He never reveals Satan's role in the ordeal Job, in his impassioned self-defense, may appear foolish or obstinate - yet his ignorance is met not with condemnation, but with divine understanding and eventual blessing
What does Elihu mean exactly when he mentions his maker taking him away . . . Here is Job 32:22 in Young's Literal Translation: For I have not known to give flattering titles, In a little doth my Maker take me away What is Elihu ultimately getting at in this statement? Is he referring to what would happen "if" he gives flattering titles? Is he referring to the amount of time he has to speak? Is there another reason?
Job 36 v 4 speech of Elihu to Job There many commentary opinions on this: Elihu is speaking about Job, saying Job thinks he understands things (Rashi) Elihu is speaking about himself (An alternate edition of Rashi) Elihu is speaking about God (Nachmanides) Elihu is speaking apologetically to God, the comment is an aside (Moreh Chaim) Textually it's difficult to say Have your pick
hebrew - Elihu - what is meant by דֵּעַ - dei in Book of Job . . . In Job 36:3, the context suggests Elihu is speaking about knowledge he has obtained "from afar" The NLT says: I will present profound arguments for the righteousness of my Creator Job 37:16 refers to God’s perfection in knowledge, implying a more absolute sense of the word